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    • The Kingdom of God Is Within You Meaning - Life, Hope and Truth
      • Responding to a question from the Pharisees about when the Kingdom of God would come, Jesus said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you ” (Luke 17:20-21).
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  2. Mar 13, 2023 · Answer. In Luke 17:20–21, Jesus says, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’. For indeed, the kingdom of God is within you” (NKJV). The context of Jesus’ statement is a question put to Him by His Pharisee detractors who had asked when the kingdom of God would come (verse 20).

  3. Dec 18, 2023 · Why did Jesus refer to the Pharisees as a “child of hell” in Matthew 23:15? What does it mean that those who humble themselves will be exalted (Matthew 23:12)? Who were the scribes that often argued with Jesus?

  4. Jesus captures exactly how the Pharisees live and lead God's people. Their emphasis on legalism, appearances, and worldly honor is like washing the outside of the cups and plates instead of the insides .

    • What Did Jesus Mean When He said, “The Kingdom of God Is Within You?”
    • “The Kingdom of God Is Within You” Bible Verse
    • “The Kingdom of God Is Within You” Meaning
    • How Jesus Said The Kingdom of God Would Come
    • Is The Kingdom of God in Our Hearts?
    • Where Is The Kingdom of God and How Can We Enter It?

    The simple answer is that Jesus was saying that He, the King of the coming Kingdom of God, was standing in the midst of His detractors.

    Responding to a question from the Pharisees about when the Kingdom of God would come, Jesus said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed,the kingdom of God is within you” (Luke 17:20-21).

    The first sentence of Jesus’ answer has been fairly easy to understand. Misunderstanding regarding the second sentence, however, has given many an incomplete picture of the Kingdom. When Jesus came to earth, the Jews were looking for the Messiah to come and elevate the Jewish nation to prominence. Instead of hearing a message of repentance, they an...

    When Jesus returns, there will indeed be dramatic signs that all will be able to discern (Matthew 24:5-14, 21-27; Revelation 1:7). But in saying, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’” (Luke 17:20-21), Jesus was explaining to the Pharisees of that generation that, in spite of their meticu...

    So what about the concept of the Kingdom of God being in our hearts? It certainly was not in the hearts of the Pharisees who were attacking Jesus, but the Scriptures show that the Kingdom of God should be on our minds. After all, we are supposed to pray for the Kingdom to come (Matthew 6:10) and Jesus told us to “seek first the kingdom of God and H...

    Even though the Bible speaks of our “citizenship” as being in heaven after we are baptized (Philippians 3:20), in order to enter the Kingdom of God, humans must be changed from flesh and blood into spirit, from mortal into immortal, at Jesus’ second coming (1 Corinthians 15:50-53; Hebrews 9:28). When the Kingdom of God comes to earth, it will rule ...

  5. Mar 31, 2023 · To understand why Jesus would refer to a convert of the Pharisees as a “child of hell” (literally, “son of Gehenna”), we have to look at the context of Jesus’ words. Jesus is instructing His followers about the religious hypocrites who are themselves “children of hell.”

  6. Dec 17, 2014 · “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.” (ESV) You asked: So, was Jesus implying that all his followers tithe?

  7. 23 You Pharisees and teachers are show-offs, and you're in for trouble! You give God a tenth of the spices from your garden, such as mint, dill, and cumin. Yet you neglect the more important matters of the Law, such as justice, mercy, and faithfulness.

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