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      • These definitions are derived from psychological research and used to argue that all three conceptions appear within the book of Ecclesiastes. Qoheleth was primarily concerned with life’s “coherence,” which depends on predictable and reliable patterns in life that render it sensible, yet he also addressed life’s “purpose” and “significance.”
      www.cambridge.org/core/journals/harvard-theological-review/article/abs/meaning-of-life-in-ecclesiastes-coherence-purpose-and-significance-from-a-psychological-perspective/6F176FEDB39125D1B71AAB25E352E0E5
  1. To better appreciate the relevance of the Dialogue of Pessimism for today, and how this relates to the canonicity of Qoheleth’s speech in Ecclesiastes, we now compare and contrast it with its modern counterpart: The Myth of Sisyphus by Nobel Prize-winning existentialist Albert Camus.

  2. May 12, 2020 · Qoheleth was primarily concerned with lifescoherence,” which depends on predictable and reliable patterns in life that render it sensible, yet he also addressed life’s “purpose” and “significance.”

  3. Qoheleth was primarily concerned with life's "coherence," which depends on predictable and reliable patterns in life that render it sensible, yet he also addressed life's "purpose" and "significance."

    • TF Leong
  4. Ecclesiastes/Qoheleth. The name of this book has never been satisfactorily explained. The Hebrew, Qoheleth, is evidently derived from qahal, “assembly, and the Greek “Ecclesiastes,” “member of an assembly,” reflects this. A modern suggestion takes it to mean “gatherer” or “assembler.”

  5. Feb 8, 2012 · Qoheleth was primarily concerned with lifescoherence,” which depends on predictable and reliable patterns in life that render it sensible, yet he also addressed life’s “purpose” and ...

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  7. Qoheleth is skeptical in his intent, but affirmative in his intentionality. The direction of this interpretive essay suggests that Qoheleth's stance to- ward life has been clouded by commentators unable to break out of their

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